12 Meaningful Bible Verses on Good Friday, Reflecting on Jesus’ Crucifixion
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Explore these Bible verses about Good Friday, sharing the selfless sacrifice of Jesus on the cross and the redemption it brings to humanity.
Explore these Bible verses about Good Friday, sharing the selfless sacrifice of Jesus on the cross and the redemption it brings to humanity.
Every year on Good Friday, we get to reflect on the perfect Lamb of God who lived the life that we couldn’t live and who died the death that we deserved. But the good news is that His death was not the end, but through death He defeated sin and shame, and has given us eternal life!
The best way to reflect on Jesus’ selfless sacrifice on the cross, and its significance is by meditating on verses and passages that teach us of His life, death and triumph.
Use these 12 Scriptures on Good Friday to deepen your relationship with God as you explore what God’s Word says about Jesus dying for you and your sin on the cross.
And, don’t forget, as dark as Good Friday was, Easter is coming!
12 Bible Verses on Good Friday
1. Romans 5:6-10 – While We Were Still Sinners, Christ Died For Us
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
2. 1 Peter 2:24 – He Bore Our Sins in His Body On the Cross
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”
3. John 3:16 – He Gave His One and Only Son
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
4. Romans 8:32 – He Gave Him Up For Us All
He who did not spare his own Son, but gave him up for us all — how will he not also, along with him, graciously give us all things?
5. Matthew 26:26-29 – His Body and His Blood
While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”
Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”
6. Mark 9:31 – Killed and Raised After Three Days
Because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.”
7. John 19:30 – It Is Finished
When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.
8. 1 Corinthians 1:18 – It Is the Power of God
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
9. Isaiah 53:1-12 – He Was Pierced For Our Transgression
Who has believed our message and to whom has the arm of the Lord been revealed? He grew up before him like a tender shoot, and like a root out of dry ground.
He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain.
Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted.
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.
He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away.
Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.
Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.
After he has suffered, he will see the light of life and be satisfied;
By his knowledge my righteous servant will justify many, and he will bear their iniquities.
Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.
10. Romans 5:12-15 – Jesus Brings Many to Life
Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned — to be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.
Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
11. Mark 15:21-41 – Jesus’ Crucifixion
A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
It was nine in the morning when they crucified him. The written notice of the charge against him read: the king of the Jews.
They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!”
In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.
At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”
Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last.
The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”
Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.
12. Hebrews 2:9-11 – Jesus’ Suffering
But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.
Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.
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